Wolfe: Modified Prayer of St. Francis

Wolfe: Modified Prayer of St. Francis

We recently talked about the classic book on personality type and prayer styles, Prayer and Temperament: Different Prayer Forms for Different Personality Types by Monsignor Chester P. Michael and Marie C. Norrisey. The book is based on the Myers-Briggs Type Indicator Assessment, and explains five types of personal prayer developed over the centuries.

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If your prayer type is Augustinian (Intuition, Feeling NF)—a type who finds prayer most meaningful when Scripture or a message is written for or speaks directly to you—this modification of the Prayer of St. Francis may suit you. In this prayer, adapted by spiritual director, Jane Wolfe, God/Jesus/the Holy Spirit is praying, speaking directly to you. Jane’s premise is that we can take any petition and turn it into listening, thanksgiving, and praise—whatever we wish.

On the other hand, the more traditional version of the Prayer of St. Francis may be more meaningful to you when you are praying directly to God. So I have included it as well.

Prayer Attributed to St. Francis

Lord, make me an instrument of Your peace.

Where there is hatred, let me sow love;

where there is injury, pardon;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

and where there is sadness, joy.

O, Divine Master,

grant that I may not so much seek

to be consoled as to console;

to be understood as to understand;

to be loved as to love;

for it is in giving that we receive;

it is in pardoning that we are pardoned;

and it is in dying that we are born to eternal life.

Book of Common Prayer, p. 833.

Use this modification as a Monthly reading especially in Advent or Lent. Read one line a day for two days as if God/Christ/Holy Spirit/your Higher Power is saying this to you. Begin again on the first day of each month.

1. I am the instrument of your peace.

2. Where there is hatred, I sow love.

3. Where there is injury, I pardon.

4. Where there is discord, I bring union.

5. Where there is doubt, I give faith.

6. Where there is despair, I bring hope.

7. Where there is darkness, I bring light.

8. Where there is sadness, I bring joy.

9. I console you.

10. I understand you.

11. I love you.

12. I give myself to you.

13. I pardon you.

14. I die for you.

15. I give you eternal life.

—Modified by Jane Lee Wolfe, “Spiritual Health and Fitness for the 21st Century,” Woodstock, Vermont. www.bogchapel.org

Joanna. Joannaseibert.com

God's Presence, Mystics

God’s Presence, Mystics

“But the fruit of the Spirit is ‘love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control.’ Against such things there is no law.” —Galatians 5:22-23.

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I recently met with an amazing group of people who were searching for God in their lives. Several questions were asked: “How do you know you are in relationship with God? How do you know God’s presence? How do you know God is speaking to you?”

I have always been skeptical of people who tell me, “This is what God told me to do.” I do not know the voice of God until after something has happened, never before.

However, I have learned that I may be doing God’s will if I feel the presence of the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control.”

We also can learn from the experience of others who were deeply aware of the presence of God. They are called the Christian mystics. Richard Rolle, the 14th-century English mystic, describes being in relationship with God when he feels a physical warmth in his body; when he has an awareness of God’s sweetness; and when he experiences a heavenly music as he chants the Psalms. I know that, indeed, music touches our soul; that the sweetness and warmth Rolle feels may be from one of the fruits of the Spirit.

I have heard others say they have a gut feeling of assurance when they think they are doing God’s will. Another common experience of the presence of God happens when we are in nature, where we feel the presence of something greater than ourselves. Others may learn more about the presence of God when they become ill or lonely or are suffering or dying.

Experience tells me that people of the feeling (F) type in the Myers-Briggs Personality Indicator may be more inclined to develop this relationship experience with the Divine; but I also know that thinking (T) people can experience this presence and assurance through logic and truth in research and reading.

[See Ursula King, Christians Mystics: Their Lives and Legacies Throughout the Ages (HiddenSpring, 2001).]

Joanna. Joannaseibert.com

McQuiston: Finding Time

McQuiston: Finding Time

“That’s when I stumbled across a quote from Rabbi Harold Kushner: ‘for the religious mind and soul, the issue has never been the existence of God but the importance of God, the difference God makes in the way we live.’” —John McQuiston II in Finding Time for the Timeless: Spirituality in the Workweek (Skylight Paths, 2004).

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Memphis lawyer, John McQuiston II, is best known for his modern translation of The Rule of Benedict, Always we Begin Again. This third book by the author is a collection of real-life examples of spiritual practices of forty-two people from varied religious and ethnic backgrounds who try to bring their spirituality to their workweek. The quote above is from his story about a Memphis religious writer of a column called “Faith Matters, or as he explains, it is not Religion Matters or Church Matters or Christianity Matters, but Faith Matters.” This became so meaningful for McQuiston that he has it taped to his keyboard to remind him that he is not writing about religion per se, but about how God works in our lives.

A Jewish engineer makes a gratitude list each morning in his thirty-minute drive to work. His office computer is programmed to ask him: “What are you thankful for today?” The founding of an accounting firm develops a “mental peace” each morning by walking to work. A Greek Orthodox dentist wears a cross under his shirt so he can constantly feel God’s presence. He frequently says the Jesus Prayer and has icons in his office.

Interspersed also in the book are five short essays by McQuiston, in which he discusses how spiritual practices increase the quality of the rest of his life, encouraging readers to find a practice that brings them joy.

There is also an annotated reading list, as well as an excellent concluding summary or menu of the different practices described. The book is like a visit to a five-star restaurant, where we experience a little taste of spiritual practices from many modern and varied sources. We are then invited to make a selection to experience our own life-changing diet.

Purchase a copy of A Spiritual Rx for Lent and Easter from me, joannaseibert@me.com, from Wordsworth Books in Little Rock, or from Amazon.