11C Mary and Martha, Joshua Bell Story, Distracted By Many Things, July 20, 2025, Saint Mark's Episcopal Church, Little Rock, Joanna Seibert

 11C Joshua Bell, Distracted by Many Things

July 20, 2025 Saint Mark’s Episcopal Church, Little Rock Joanna Seibert

“As Jesus and his disciples went on their way, Jesus entered a certain village, where a woman named Martha welcomed him into her home.”//////

He emerges from the Metro/ at the L’Enfant Plaza Station at 7:51 a.m. and positions himself against a wall beside a trash basket in the arcade at the top of the escalators. He is a white male looking younger than his 39 years, wearing jeans, a long-sleeved T-shirt, and a Washington Nation/als baseball cap. He takes out his 3.5 million-dollar Stradivarius violin made in 1713, opens his case at his feet,/ shrewdly tosses in a few dollars as seed money, and starts to play. It is Friday, January 12, 2007, during the Washington DC morning rush hour. For the next 43 minutes, one of the world’s leading violinists, Joshua Bell, performs six classical pieces as 1,097 people pass by L’Enfant Plaza at the nucleus of federal Washington./  Almost all are on their way to government jobs, mid-level bureaucratic positions, policy analyst, project manager, budget officer, and consultant.

Gene Weingarten of the Washington Post devises this experiment to see if, at an inconvenient time, will people stop to hear the voice of the world’s most celebrated violinist. The acoustics are perfect. The arcade is a buffer between the Metro escalator and the outdoors. The sound bounces round and round and resonates.

If you were in Little Rock in March of that year, you paid several hundred dollars to hear Bell play. Or you may have seen the movie The Red Violin, where Bell performs the violin solos in the Oscar-winning soundtrack. He also won the Avery Fisher Prize as the best classical musician in America, and in 2001, won the Grammy Award for the best instrumental soloist. He is usually paid $1,000 a minute.

Bell begins with Bach’s “Chaconne,” one of the most difficult violin pieces, celebrating the breadth of human possibility./ Three minutes go by./ Sixty-three people pass by without acknowledging Bell. Finally, a middle-aged man alters his gait for a split second,/ turns his head to notice,/ but then keeps walking./ “But Martha was distracted by her many tasks.”

A half minute later, Bell gets his first donation. A woman throws a dollar in the case but keeps walking. It is not until six minutes into the performance that someone actually stops, stands against a wall, and listens. In the forty-three minutes that Bell plays, seven people stop at least for a minute. Twenty-seven give money, most on the run. As people later review Bell’s performance from a hidden camera, those rushing by Bell appear like ghosts. Only Bell seems real./ “But Martha was distracted by her many tasks.”

John Mortensen is on the final leg of his daily bus-to-Metro commute from Reston. He heads up the escalator. It’s a long, slow one-minute, 15-second ride,/ so he gets a good earful of music before his first look at the musician.

Mortensen is the first person to stop, the man at the six-minute mark. He is a project manager at the Department of Energy. He knows nothing about classical music but hears something he later says that makes him “feel at peace.”/ He looks at his watch and realizes he is three minutes early for his budget meeting. He stays his allotted three minutes as 94 more people pass briskly by. He promptly leaves and gives money to a street musician for the first time in his life./ “She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying.”/

There are six moments in the video that Bell feels painful to re/live: the awkward times after the end of each piece: nothing. /The music stops./ The same people who don’t

notice him playing do not realize he has stopped./ No applause,/ no acknowledgment. “Martha, Martha, you are worried and distracted by many things.”/

After “Chaconne” is Franz Schubert’s “Ave Maria,” a musical prayer among history’s most familiar religious pieces. After a few minutes, something happens. A mother and her 3-year-old preschooler, Evan, emerge from the escalator. You can see Evan clearly in the video. He keeps twisting around to look at Joshua Bell as his mother briskly propels him toward the door. His mother, an IT director for a federal agency, later says she is in a time crunch: “I had an 8:30 training class, and first I had to rush Evan off to his teacher, then rush back to work, then to the training facility in the basement.” She moves her body between Evan’s and Bell’s, cutting off her son’s line of sight. Evan is still craning to look, as they exit the arcade.

In fact, every single child, who walks by tries to stop and watch. And every single time, a parent pulls the child away.”/ “There is need of only one thing./Mary has chosen the better part, which will not be taken away from her.”

The best seats in the house are a few feet away from Bell in the arcade at the busy kiosk selling lottery tickets for the Daily 6. No one in the line, often five or six people long during the entire 43 minutes, ever looks up at Bell./

Bell ends “Ava Maria” and four other pieces to another thunderous silence. Bell comments that he feels invisible, even though he is making a lot of noise! He notices people speaking louder on their cell phones as they pass by to overcome his “noise.”/

Then there is Calvin Myint. He works for the General Services Administration. He gets to the top of the escalator, turns, and heads straight for the door. When asked later about the musician four feet away from him at the Metro, he has no reco/llec/tion. There is nothing wrong with his hearing. Myint is listening to his iPod. With iPods, we hear what we already know and program as our playlists. We are not open to something new coming into our ears. Myint is listening to “Just Like Heaven” by the British rock band The Cure. The song is about failing to see the beauty of what’s plainly in front of our eyes./

“Martha, Martha, you are worried and distracted by many things.”

In preparing for the event, editors at the Post Magazine discussed how to deal with crowd control when people realized it was Joshua Bell. Only one latecomer recognizes Bell. Stacy Furukawa, who admits not knowing much about classical music, had been at Bell’s free concert at the Library of Congress three weeks earlier. She positions herself 10 feet away from Bell, front row, /center. She has a massive grin on her face until he stops playing, introduces herself to Bell, and tosses in a twenty. Not counting that (it was tainted by recognition), Bell makes $32.17 for 43 minutes of playing. Yes, some people gave pennies./

“Actually, Bell said with a laugh, “that’s not bad. About $40 an hour. I can make an OK living on that and don’t have to pay an agent.” //

“Mary has chosen the better part, which will not be taken away from her.”

The cultural hero of the day arrives late at L’Enfant Plaza in the figure of John Pic/a/rello, a small man with a bald head. Picarello hits the top of the escalator just as Bell begins his final piece, a repr(e)ise of “Chaconne.” He stops dead in his tracks,/ stands across from the lottery line,/ and does not move for nine minutes. Like all the passers/by interviewed about any unusual happening that morning on the way to work, Picarello is the only one who immediately mentions the violinist. His response is, “I have never heard anyone of that caliber. I did not go close but walked far away so I would not intrude in his space.” Picarello had studied the violin but gave it up when he realized he could never make a living from it. He is now a supervisor at the US Postal Service. As he leaves, Picarello says, “I humbly threw in $5.” He barely looks at Bell and tosses in the money. Embarrassed, he quickly walks away from the man he once wanted to be. Asked later about having regret about not pursuing music, the postal supervisor says, “No. If you love something but choose not to do it professionally,/ it’s not a waste. Because you still have it. You have it forever.”/

“There is need of only one thing./ Mary has chosen the better part, which will not be taken away from her.”/

Gene Weingarten, “Pearls Before Breakfast,” Washington Post, April 8, 2007. 

Joshua Bell is currently the musical director of the Academy of St. Martin in the Fields.

 

Celebration of the Life of Dr. Stephen Kahler, July 9, 2025, Saint Mark's Episcopal Church

Funeral Dr. Stephen Kahler Saint Mark’s Episcopal Church July 9, 2025

 Are you seeking someone with exceptional credentials?

Princeton, Duke, UNC, Johns Hopkins, Melbourne! That is Dr. Kahler.

Have you been looking for a physician who has made significant advancements in pediatric care, especially in Arkansas?

 A clinical geneticist on the forefront of newborn screening, calling for early detection of more than 30 life-threatening disorders. Early diagnosis is life-saving for children and gives hope to the families of the affected infants, who usually do not show symptoms until much too late.

A physician committed to research in Autism! // All this is Dr. Kahler

Or have you been looking for a Renaissance man?

A classical pianist, a musician who knows all the Gilbert and Sullivan operas by heart.

A  bird lover.

Someone with a remarkable grasp of math, world geographyand history, classical literature, fluent in seven languages, a lover of opera,/ and a cradle Episcopalian to boot! By now, you should know who this is.

But, these are facts for a resume or obituary, but here are some more personal observations, known only to the people who directly interacted with Steve Kahler./

Karen Frast, the CMO of Children’s Hospital, describes Steve as “A pediatrician who clearly loved what he did/ and had the ability to intertwine the depth of his intelligence with a warm personality/ that put patients and parents at ease.”

We desperately need more Dr. Kahlers.

Kim reminds us that Steve was a physician with the remarkable ability to work with difficult colleagues that no one else could work with. He had the gift to see the best in others./

How does someone do that?

Christians would say that Steve looked for and saw Christ, the God of Love, in others, even when that light of Christ was a small spark.

My experience is that we can more clearly see that light in others when the love and light of Christ dwell within us. I hope you will see, hear, and feel the light of Christ that still shines through Steve in the hymns Kim picked as his favorites. What about our opening hymn, “I Want to Walk as a Child of the Light, In Christ there is no darkness at all. The night and the day are both alike, Shine in my Heart, Lord Jesus?” Of course, Steve selected the communion hymn we will soon sing because Arthur Sullivan wrote it. While you may feel like you are in a chorus of a Gilbert and Sullivan Opera, listen also to the words of this Easter hymn. The music Steve so loved is telling us more about/ his presence today/ in the resurrection, as does the final hymn, “Now Thank We All Our God,” one of his all-time favorites. Listen carefully to all the music in this service. Stay for the postlude, a gift from Steve, as he shares with us how music carries the embodiment of the light of Christ, while Steve, even more brightly, is “shining” now in the resurrected life.//

I only remember one thing from our confirmation. The priest, Cham Canon, told us that when we sing hymns, we would be saying some of the most profound words we would ever speak. Steve’s gift of music calls us to re-member this and carry home with us the light of Christ that is alive and embodied in the music and the words we hear today. //

But, of course, we do miss Steve’s physical presence. What about the love of Christ, the friendship, the love Steve brought to us? The reading from Paul’s letter to the Romans serves as a reminder of where that love lives. Steve is living in the resurrection, yet remains deeply connected to us through the love he shared with each of us in this world./ Nothing, no nothing will separate us from the love of Christ within him that Steve shared with us. His love is still here/ and also in all eternity. Love never dies. Know this in your heart and mind/ as we listen and sing the music Steve left for us today. Let the music and the words be his homily. /

Alas, Steve does leave us one more gift that may explain the profound presence of the light of Christ within him. This is his nourishment from the holy communion, the Eucharist that we also will soon share. We will hear the words of remembrance of Christ’s presence in this world, Christ’s death, his gift of resurrection, and a reminder of the invitation for us to be united, to be connected to Christ’s love that Christ and the Holy Spirit have given us. Steve received the Eucharist weekly and continued to do so until the day before he died. It was his sus/tenance. It was a reminder of Christ’s love in him, in us, in the world, and in the eternal life where Steve now dwells. The people who took communion to Steve each week will testify to how meaningful sharing communion from this altar was to Steve,/ but perhaps even more to those who carried the consecrated bread and wine from this place to his presence. Remember this/ as you come to this same altar today, that so often served the presence of Christ in the bread and the wine to Steve Kahler.//

The final words in this service are, “Let us go forth in the name of Christ.”  We might respond to these words/ as a way to honor Steve‘s life. A reminder of what we are to do with the love of Christ, we learned from him./ Like Steve,/go out from this place as he did/ and look for the love of Christ in each person/ you meet/ today/ and throughout all eternity.

Amen

Joanna Seibert. joannaseibert.com

 

 

 

 

12-Step Eucharist, Saint Mark's Episcopal Church, July 2, 2025, Independence Day

July 2, 2025, 12-step Eucharist, praying for Enemies.

Matthew 5:43-48 Independence Day, Voyage of the Dawn Treader

We have spent this day in prayer for ourselves, our neighbors, our city, our state, our country, and our world. We have prayed for peace. We also prayed for our enemies, as directed by tonight’s reading from Matthew’s gospel on Independence Day. Praying for others who have harmed us/ or we have harmed is also a significant part of 12-step recovery. As long as we have people we perceive as enemies, we are carrying resentments about people who have harmed us/ or whom we believe are our enemies. We become obsessed with these people and how they have/ or could hurt us. They become our higher power as we spend so much time thinking about how to get even/ or expose them. Therefore, we must forgive them for the sake of our own inner peace of mind. A significant part of forgiveness is praying for those who hurt us or hurt those we love. We must pray until God has changed us. It is not a quick fix. It is painful.

In our forum, we recently studied one of C. S. Lewis’ books in the Narnia series, The Voyage of the Dawn Treader, a favorite among children of all ages. In this story, Eustace is such a difficult young boy that he turns into a dragon. That is what having resentments, sins, defects of character, and enemies can do to us. Eustace the dragon comes to realize who he really is and wants to become a boy again. He tries to take off his dragon skin. He takes it off, but it comes right back on again. Aslan, the Christ figure, says, “Let me undress you.” Aslan does, and it is painful. Eustace again becomes a boy, a much nicer boy,/ most of the time. On our own, it is difficult to rid ourselves of resentments, our defects of character, our sins, and our desire to return evil for evil. We acknowledge our sins,/ then ask God to help us/ ask for forgiveness for those we have harmed/ and for us/ to forgive those who have harmed us.

Take another look at the 12 steps in our service. Look at Steps 6 and 7. Just before thee two steps. we acknowledge our mistakes 4, admit them to someone we trust 5, and then 6, we are ready for God to remove them. We then 7 humbly ask God to remove the defects of character and shortcomings in our lives. It is a process, being ready, and then asking, in which God is deeply involved. We acknowledge our mistakes and then put ourselves in a position for God to change us.// We cannot do it on our own, just as we could not become clean or sober on our own./////

Today, celebrating Independence Day, we give thanks for a British writer who wants us to know the loving God who made us, putting God’s message in a language that children can understand, so we can as well.

Joanna Seibert

12-Step Eucharist Easter 7C John 17:20-26 Being One Saint Mark's Episcopal Church, Little Rock , AR

Easter 7C John 17:20-26. Being One 12-Step Eucharist

 Saint Mark’s,  June 4, 2025 

The gospel for this last Sunday of Easter between Ascension and Pentecost is always from Jesus’ high priestly prayer the night before he dies. Jesus prays for his disciples and us: “Father, the world does not know you, but I know you.”

Every evening, we channel surf CBS, NBC, ABC, CNN, and PBS, viewing the world’s news. We peek out from our comfortable chairs to that larger world where the Father sends Jesus and us.

Every evening, details are different, but significant themes recur./ Stocks plunge. Stocks rise. Gunman Opens Fire. Wars./ Wildfires. Floods. Hungry. Homelessness.

A search for peace.

“As you, Father, are in me and I am in you, may they also be in us so that the world may believe that you have sent me.. that they may become completely one, so that the world may know that you have loved them.” ///

We change channels to the headline news story in our private world, where often our anchor newscaster is the Christ within us

The best time to hear this private news channel is at night after the lights are out. We lie in the dark, waiting for sleep as we listen to the sound of silence whispering inside of us. It is a time to reflect on our own search for peace and connection, which is our own nightly, high priestly prayer.

We are churchgoers, lovely people. We fight battles well camouflaged. We are snipers rather than bombardiers. Our weapons are more likely chilly silences than hot words. But our wars and disasters are no less real, and the stakes no less high.

We recently celebrated Memorial Day, a day when we remember Americans who have died in wars. Memorial Day began three years after the end of the Civil War in 1868. Ken Burns’s PBS series on the Civil War describes a remarkable scene on the 50th anniversary of the Battle of Gettysburg in 1913 when the remnants of the two armies reenact Pickett’s charge. The old Union veterans on the ridge take their places among the rocks. The old Confederate veterans start marching toward them across the field below./ Then something extraordinary happens./ As the older men among the rocks rush down at the older men coming across the field,/ a great cry goes up,/ only instead of doing battle as they had a century earlier,/ this time they throw their arms around each other, embrace, and openly weep./“They become one.”//

As we lie in the dark digesting the daily news of our world, if only we could see what those older men saw as they fell into each other’s arms at Gettysburg. If only we could see the people in the world we are at war with through the lens of the Christ within us and the Christ light within them..////

When we stay together in a Christian community, such as St. Mark’s, even when we disagree, like the veterans of the Civil War, the Father and the Son within us will continue to speak to us, even if we fail to talk to each other. The Father and the Son will not allow us to stay disconnected from someone we meet weekly, pray with, and kneel with before this altar.//

We lie in our beds in the dark. It is still difficult to see ourselves hungry or homeless in our personal newscast.

For you and me, to be at home is staying connected to the Christ within ourselves and our neighbor./That is truly being at peace./ / We do this by living our lives so intricately interwoven with the Christ within our community, within recovery groups, the Christ within this congregation, the Christ within our families, the Christ within our mothers and fathers, the Christ within the homeless in our city, the Christ within our neighbors on Mississippi, the Christ within the people of Ukraine, Gaza, Israel, Russia, Syria, Afghanistan, Texas, Florida./ We realize there can be no real peace for any of us until there is real peace for all of us. As we all begin to become one, we experience in ourselves the love between the Father and the Son./ This is the love offered here, especially at this table.

Frederick Buechner, “The News of the Day,” in Secrets in the Dark (2006 HarperSanFrancisco) pp.245-250.

Joanna Seibert. joannaseibert.com

 

 

Easter Vigil Gaiilean Women C Luke, April 24, 2025 Saint Mark's Episcopal Church, Little Rock, Joanna Seibert

Easter Vigil C Luke 24:1-12 April 24, 2025, Saint Mark’s Galilean Women

Mary reaches for the bag she brought from Galilee holding pilgrim water flasks filled with spices. The most precious spice is cinnamon, more valuable than gold. She brought them for healing and to embellish food,/ but they will use them in the morning for embalming. She searches for the fragrant myrrh and aloe, recently used to anoint Jesus’ feet but now deployed to mask his whole de/com/posing body in the dry, hot, late spring.1 Her tears do not stop. They form tiny round droplets on the oil as she mixes in the dry spices.

Joanna cries even more as she realizes all the spices they brought from Galilee now have a sad, unexpected, completely different purpose. Mary, the mother of James, comforts the younger Galilean women who cannot hide their grief with more silent tears. The women who usually share stories about Jesus’ ministry now work silently,/ for no words can express how they feel. They are comforted only by each other’s presence and their tears.

The day before, a young Roman Guard orders them to stand at a distance from the crucifixion area. Even so, they are among the only witnesses to the horror and ignoble nature of Jesus’ death beyond words. His body is so disfigured that sometimes, they pretend it is not really Jesus./ They very carefully watch to see where his body is placed: unwashed, naked, hair unbrushed, simply wrapped in a linen cloth. //

No one mentions that they are now working on the Sabbath. They all unconsciously know their preparation of spices for Jesus’ body is a liturgy of prayers for the dead. They are on that auto-pilot that allows them to function in acute, raw grief but leaves no room for rational thinking. No one mentions that these are the last of their spices and ointments—the last of their money. No one mentions that there is a large stone to roll away to enter Jesus’ tomb. /Instead, they sit expectantly as dawn approaches.

Mary Magdalene convinces them to leave in the early pre-dawn. “It will be safer if we leave when there is still darkness.” The spices and ointments are heavy, so the women take turns carrying them./ So far, they see no one as the pink and orange sky pro/cesses before the sun.

They reach the tomb. /

The stone has been rolled away! What is going on? The last insult. Someone has removed Jesus’ body. Mary, the mother of James, inches toward the tomb’s entrance, followed closely by the other Galilean women. They are barely inside when they see dazzling light coming from the clothes of two men. Joanna faints into Mary’s arms. All the women drop their faces to the ground and drop the spices as they race back to the entrance. Suddenly, the dazzling men shout out, “Why do you look for the living among the dead? He is not here but has risen. Remember  how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified,/ and on the third  day rise again.”

The startled women all nod their heads with a loud chorus of “Yes, yes, we now remember!” The women are no longer silent. They begin telling all the stories about Jesus they had wanted to say the night before, but Grief could not bear to hear or speak. They excitedly run back to the disciples, presumably hiding out in the upper room. They fling open the door and breathlessly shout, “Alleluia, Christ is risen! The Lord is risen indeed! Alleluia.”/// But, alas,/ the disciples believe it is an idle tale! ///////////

So take a deep breath./ Open your weary eyes./ Do you have any idea what just happened? We, you and I, are here tonight with Mary Magdalene, Joanna, Mary, the mother of James, and the other Galilean women. At this Easter Vigil, we and these beautiful children are the first to hear that Christ has Risen from the grave. We hear the first Easter sermon from the women.

Should we run out tonight, fling open doors, and tell everyone the Good News? There is a chance they will think we are telling an idle tale. The women’s news is life-changing, life-changing. It is so startling that we may decide to tell our families tonight, sleep on it, and start telling other friends the good news tomorrow at the coffee hour or brunch, the flowering of the cross, or even the Easter egg hunt./

This/ is how the story spreads, from friend to friend, /and we who hear the story first/ are especially obligated to share the good news with those we meet/ in our everyday lives.// And when we do, we will occasionally/ still/ catch a hint in the air/ of the ar/o/mat/ic spices/ the Galilean women/ left behind// at the empty tomb.//// Alleluia, Christ is Risen. The Lord is risen indeed. Alleluia!!!!!!

 Joanna joannaseibert.com

1Sean Gladding, “Resurrection of the Lord,  Christian Century, p. 30, April 2025.

2Herbert O’Driscoll, “Standing By,” A Greening of Imaginations (Church Publishing 2019). p. 55-58.