Buechner: A Good Steward of Pain

“I am sure there are one hundred and six ways we have of coping with pain. Another way is to be a good steward of it.” —Frederick Buechner in A Crazy Holy Grace (Zondervan, 2017).

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Two book clubs in which I am participating have read A Crazy Holy Grace, a new collection of some of Frederick Buechner’s essays about pain and memory. In one story that is also in a previous book, The Eyes of the Heart, Buechner writes about a special series of rooms in his home that constitute his sacred space. He describes his writing space, the library—the largest room, with ceiling-high shelves of books, including the Uncle Wiggly Series, his first editions, and sermons of John Donne. Also in the room are unique objects that are meaningful to him: framed autographs of heroes such as Queen Elizabeth I and inscribed portraits of heroes such as Mark Twain and Anthony Trollope.

In his imagination Buechner then invites people from his past into what he calls his Magic Kingdom. He carries on a loving and humorous conversation with his ninety-four-year-old grandmother Naya, whom he obviously dearly loves. As he tells it, she describes their relationship as “a marriage made in heaven. I loved to talk and you loved to listen.” Buechner asks her about death. Naya describes it as “stepping off of a streetcar before it has quite come to a stop.”

Buechner has written extensively about his mother, who deals with her pain by burying it or forgetting about it; and his father, who deadens his pain with alcohol, and finally a tragic suicide when Buechner is ten years old. Buechner seems to have worked through difficulties in those relationships by writing about them. However, he still cannot invite his parents into his sacred space because of their fears that they may be too much or too little.

Buechner models for us two ways to let God enable us to work through our pain from the past. First, we can return in our imagination to a sacred space to be with those with whom we feel safe, and let them guide us through our pain. Second, when we are not comfortable dialoguing directly with those with whom we had difficulty, we can dialogue with them on paper. He believes that God works to heal us through both methods.

Joanna. Joannaseibert.com

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Just in time for the holidays

A Spiritual Rx for Advent Christmas, and Epiphany

The Sequel to A Spiritual Rx for Lent and Easter

Both are $18

All Money from sale of the books goes either to Camp Mitchel Camp and Conference Center in Arkansas or Hurricane Relief in the Diocese of Central Gulf Coast

Contact: joannaseibert@me.com


Centering Prayer Guidelines

“1. Choose a sacred word as the symbol of your intention to consent to God’s presence and action within.

2. Sitting comfortably and with eyes closed, settle briefly and silently introduce the sacred word as the symbol of your consent to God’s presence and action within.

3. When engaged with your thoughts, feelings, images, and reflections, return ever-so-gently to the sacred word.

4. At the end of the prayer period (20 minutes), remain in silence with eyes closed for a couple of minutes.”

—Contemplative Outreach, Ltd., contemplative outreach.org.

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Reviewing and remembering the guidelines for Centering Prayer are worth repeating. This contemporary form of the ancient practice of contemplative or listening prayer has been written about by Catholic monks Thomas Merton, Thomas Keating, and Basil Pennington, as well as Quaker Richard Foster. It is drawn from ancient prayer practices of the Desert Mothers and Fathers, The Cloud of the Unknowing, Teresa of Avila, and St. John of the Cross.

At a recent retreat at our church, Steve Standiford, a friend from New York City who is associated with Contemplative Outreach and has practiced Centering Prayer for more than twenty years, reminded us of how to deepen our relationship with God. He uses this familiar illustration to help us to experience God’s presence and love in our lives through Centering Prayer: “A first-time tourist to New York City gets into the cab and asks the driver, ‘How do you get to Carnegie Hall?’ The driver responds, ‘Practice, practice, practice!’”

Joanna. Joannaseibert.com

adventfront copy.png

Just in time for the holidays

A Spiritual Rx for Advent Christmas, and Epiphany

The Sequel to A Spiritual Rx for Lent and Easter

Both are $18

All Money from sale of the books goes either to Camp Mitchel Camp and Conference Center in Arkansas or Hurricane Relief in the Diocese of Central Gulf Coast

Contact: joannaseibert@me.com


Still Remembering September 11

Father Mychal's Prayer

“Lord, take me where you want me to go;

Let me meet who you want me to meet;

Tell me what you want me to say, and

Keep me out of your way. Amen”

Fr. Mychal Judge, O.F.M.

Chaplain, New York Fire Department killed on 9/11/2001 at the World Trade Center. Death Certificate Number 1.

Remnants of Twin Towers at Newseum

Remnants of Twin Towers at Newseum

This now famous prayer of Father Mychal Judge who died at the World Trade Center on 9/11/2001 was continually on my mind this past week after our country observed a moment of silence as we heard the names read of the almost 3000 people who died in four coordinated attacks on this country that early autumn morning. Flags were at half-staff. Out Daughters of the King at St. Mark’s helped with an all-day vigil praying for peace, for concern for our neighbors, and for an end to violence in our country.

Mychal Judge was a Franciscan friar and Catholic priest serving as a chaplain to the New York City Fire Department, not afraid to become part of the messiness of life. After the first attack, he prayed over bodies in the streets and then went into the lobby of the North Tower that had become an emergency command post. He was killed by flying debris when the South Tower collapsed. His biographers say his dying prayer was “Jesus, please end this right now! God, please end this!” The iconic photograph of five men carrying his body out of the North Tower has been described as an American Pieta, another Michael’s statue of Mary holding the dead body of Jesus in St. Peter’s in Rome or a lesser known work of Michelangelo, Deposition with Joseph of Arimathea, as Barbara Crafton showed recently on her The Almost-Daily Emo from The Geranium Farm.

Father Mychal was also most remembered as a staunch supporter of LGBT rights as well as being a sober member of Alcoholic Anonymous for 23 years. Another 3000 were reported to have attended his funeral. Father Michael Duffy closed his homily at that service with, “We come to bury Myke Judge’s body but not his spirit. We come to bury his hands, but not his good works. We come to bury his heart, but not his love. Never his love.”

Michael Daly, Daily News (New York) , February 11, 2002.

Shannon Stapleton, September 11, 2001, Photojournalist.

Stephen Todd, Daily Ponderables, September 11, 2017.

“Slain Priest: ‘Bury His Heart, But Not His Love’ September 8, 2011, NPR Morning Edition

joanna . joannaseibert.com