Alan Jones: Doubt and Soul Making

Jones: Spiritual Direction and Doubt

“The opposite of faith is not doubt, but certainty.”—Alan Jones.

I first heard this quote attributed to Alan Jones, former dean of Grace Cathedral, San Francisco, at a Trinity Wall Street conference at Kanuga in 2001. It warmed my heart when I heard Jones affirm this, and I have shared it with many others. Anne Lamott is also a writer and speaker to whom many attribute the quote. Theological friends tell me it is actually from Paul Tillich’s work, Systematic Theology, Vol. 1, pp. 116-117! I will stop tracking it down, but I am confident the sentence is scriptural in its wisdom. I share it with many who come for spiritual direction regarding their doubts.  

In his book Soul Making: The Desert Way of Spirituality, Jones writes about doubt and the finding and nurturing of the soul according to the spirituality of the Desert Fathers. The spirituality of the desert involves encountering God but subsequently feeling God’s absence, and then experiencing the divine joy of God’s presence again. Jones describes this threefold experience of soul-making after awakening with the first conversion, which entails self-knowledge, often with tears; the second conversion, in which things seem to fall apart; and the third conversion, which occurs when we enter the life of contemplation.

These awakening periods have recurred for me so many times: at church camps, when I suddenly decided to go to medical school, during my discernment process for the diaconate, and at Cursillo. The conversion of self-knowledge with tears came to me, and the falling apart when I decided my only hope to survive was to enter a 12-step program. It also came when people close to me: my grandfather, my mother, my father, and my brother died—and it applies now, as my mobility becomes increasingly limited. 

Often, only at the death of a loved one do we clearly recognize the nature of genuine love, as many of us did in years past with the death of our dear friend and deacon Linda Brown.

 Jones describes those tears as like the breaking of waters of the womb before the birth of a child.

 The task of love as it is experienced in the “desert” is to free us of our well-built-up exoskeleton.

Soul-making is paying attention to things invisible that do not lend themselves to manipulation and control. It requires receptivity to the life of the mystic, rather than being the problem solver. Too often, we spend most of our energy building up our frail ego by setting dozens and dozens of minor situations before it—while the life of the soul is aborted. If the world is to change, we must first change, which happens when we live more deeply into our questions and doubts. Sharing our doubt can sometimes bring us together more effectively than sharing our faith, as our faith eventually strengthens. It is a paradox.

Joanna. https://www.joannaseibert.com/

 

 

 

 

 

Our Neighbor

Our Neighbor

“The hardest spiritual work in the world is to love the neighbor as the self—to encounter another human being not as someone you can use, change, fix, help, save, enroll, convince, or control, but simply as someone who can spring you from the prison of yourself, if you will allow it.”—Barbara Brown Taylor in An Altar in the World: A Geography of Faith (HarperOne. 2010).

zoe and her dad

Our older son once took his daughter to high school each day on his way to work, before she started driving. If they had extra time, they would stop at their favorite coffee or smoothie haunt and have a cup of coffee, hot chocolate, or smoothie together. What a treasure it can be to have a few minutes a day with one of your parents, and maybe even share a cup of your favorite comfort drink. They are both introverts, so they may not say much, but each offers the other a presence in this one-on-one experience, and a chance to get to know each other better.

I grew up in a small town with fantastic neighbors. Mrs. Rick, a widow with pearl-white hair, lived across the street in a house that seemed huge at the time. One of our neighbors on Second Street had to move away for physical reasons. Mrs. Rick then started walking at 9:00 every morning for seven blocks from Second Street to Ninth Street, up to Riddle’s Drug Store, to meet this neighbor for coffee. Our next-door neighbor, Paul, cut Mrs. Rick’s grass every week.

I have a friend who calls me every morning. Unfortunately, most people are too busy working to contact or talk to one person a day regularly and realize it is a pure gift.

These are the kinds of relationships that work best to “spring” us from ourselves. We don’t have to pretend anymore. Other people can learn who we truly are if we allow such intimacy. When we are with them, we begin to let down our masks and become the person God created us to be.

Joanna https://www.joannaseibert.com/

 

 

Sacred Grounds

Sacred Grounds

Guest Writer: Kimberly Applegate

Understand that this is sacred ground, and it hurts to walk here.  But at the same time, I "need" to walk here. I need the strength, the sense of purpose, and the knowledge of self that walking here imparts.  …  What do I want from you?  I want you to be my sister and to walk here with me.  I know it's a challenging walk.  I know it causes you pain.  But this much I also know: If ever we learn to tread this ground together, there's no place we can't go.—Leonard Pitts, Jr.
Especially this weekend, I am reflecting on the painful and tragic events that occurred on January 6 at our nation's Capitol. But, of course, we cannot do it without understanding our 400-year history of race and faith in America. But how many of us genuinely know these histories?

Murfee Labyrinth El Dorado Arkansas

The COVID pandemic provided me with this opportunity through an amazing program called Sacred Ground, curated by the Black Episcopal Church: https://episcopalchurch.org/sacred-ground

"Sacred Ground" is a film- and readings-based dialogue series on race grounded in faith.  It invites small groups to walk through chapters of America's history of race and racism while weaving in threads of family story, economic class, and political and regional identity.

The 10-part series is built around a powerful online curriculum of documentary films and readings focusing on Indigenous, Black, Latino, and Asian/Pacific American histories as they intersect with European American histories.

"Sacred Ground is part of Becoming Beloved Community, The Episcopal Church's long-term commitment to racial healing, reconciliation, and justice in our personal lives, ministries, and society. This series is open to all and specially designed to help white people talk with other white people. It invites participants to peel away the layers that have contributed to the challenges and divides of the present day–all while grounded in our call to faith, hope, and love."
 It cannot be more timely.

Kimberly Applegate, MD

Joanna. https://www.joannaseibert.com/