Charleston: All Faithful Departed

Charleston: All Faithful Departed

“You have heard the whispers on quiet summer evenings when you have been walking alone. They are the sound of the ancestors, speaking softly just on the other side of what we call real. You have seen the strange lights at twilight, like candles lit in evening rooms, beckoning people home to houses you cannot see.

You have felt the touch on your shoulder, when you were deep in prayer or bent with worry, and known the energy that hums along the wires of faith, the presence of a power that knows how to heal. You have experienced the physical mystery that surrounds us, the mystery of the Spirit, the thousand tiny proofs that we live next door to heaven, waking up in a wonder we are only beginning to discover.”—Bishop Steven Charleston, Facebook, October 31st, 2018.

November 1st is All Saints’ Day, and November 2nd is The Celebration of All Faithful Departed. These two liturgical celebrations are our Church’s family reunion day. It is the time for us to pull out our family photograph album and remember where we came from and all the faithful who influenced our lives.

Where were you the night of April 4th, 1968? My husband and I were seniors in medical school in Memphis. That night, Martin Luther King was assassinated outside of the Lorraine Motel. After that, Memphis became a police state. Clergy in Memphis responded by marching to the office of the mayor, Henry Loeb, to ask for relief for the striking sanitation workers whose cause had brought King to Memphis. The ministers gathered at St. Mary’s Episcopal Cathedral. At the last moment, Dean William Dimmick, who later became the bishop of Northern Michigan (and eventually baptized our two sons), went into the Cathedral and took down the processional cross from the high altar. Then, holding it high above him (he was a very short man), he led the march down Poplar Avenue to City Hall.

The air was electric. Down the streets, the clergy and supporters marched. A Methodist minister writes about one moment he will never forget: As the clergy advance down Poplar Avenue, up ahead, he sees an older woman sitting on her front porch. As the procession approaches her, she stands up and screams, “GET THAT CROSS BACK IN THE CHURCH WHERE IT BELONGS!”1

Dean Dimmick took the cross out of the cathedral into the streets of a city on the verge of riot. He taught us where Christ lives, especially in times of grief and oppression. Christ is out in the midst of the mess. Christ was out walking the streets of Memphis in 1968.

 

Today, my prayer is that we can emulate what we learned from a leader of our church, Dean Dimmick, and take Christ out to those who are sick and suffering, to those who are hungry, to those living in poverty, to victims and families of the many recent episodes of violence in our country, to immigrants around the world, to the lonely and fearful, to those who may be invisible to us much of the time.

On the days we remember saints, we especially affirm what we cannot explain. Dean Dimmick will always be there beside us, praying and cheering us on.

1Katherine Moorehead, “Stepping Out of the Tent,” Preaching Through the Year of Mark (Morehouse, 1999), p. 75.

Joanna.    https://www.joannaseibert.com/

 

 

 

 

All Saints Day

 All Saints Day

Guest Writer: Karen Dubert

All Saints’ Day: a Crowd of Saints  2020

“After this, I looked, and there was a great multitude that no one could count, from every nation.”—Rev 7:9

Fra Angelico

My solitude of social distance is suddenly congested

by reminders of the great cloud:

that crowd of witnesses huddled over there in eternity,

peering into time

from vast margins of timelessness,

voids of space.

How is it that we eternal beings—

embedded in time,

prehistoric insects in amber—

How is it we so obsess over the amber

that we imagine ourselves the focus?

We sing of saints “who from their labours rest”

possibly imagining

eternity as an endless “rest" of watching us—

Dreary infinitude.

This amber chamber in which we live and move and be

confounds, imprisons us

defining our vision

regulating our expression;

so we envision the ancestors of millennia

eagerly peering over each other’s shoulders

to catch glimpses of us—

“the living ones”

The irony catches in my throat,

a log hung up on the flotsam of a cosmic flood.

That our amber-vision defines us

rather than enabling us

to gaze beyond and marvel that

out of here, somewhere

amberlessness means

movement.

 (revised 2 Nov 2021)

Karen Dubert

dancing saints icon Saint Gregory Nyssa Episcopal Church David Sanger

Grace Chapter Daughters of the King at Saint Mark’s Episcopal Church will lead a prayer vigil on All Saints Day, November 1, 2023, for peace in Israel/ Palestine. The chapel at Saint Mark’s will be open for prayers from 8:30 after Morning Prayer to 5 p.m. before the 12-step Eucharist. People are invited to attend the All Saints Eucharist at noon outdoors at the stone altar in the Columbarium, weather permitting, or the 5:30 p.m. Eucharist, and to pray in the chapel during the day, invoking all the saints to help us pray for peace in Israel/Palestine. Prayers for peace will be available in the chapel.

Joanna joannaseibert.com

Redbud Blossoms and Fig Trees

Redbud Blossoms and Fig Trees

“Then [Jesus] told this parable: A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years, I have come looking for fruit on this fig tree, and still, I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.’”—Luke 13:6-9.

There is a wild redbud tree outside my office window with beautiful pink budding flower clusters close to the stem in the spring. The tree is in the middle of wild bushes and hardwood trees. For several years, I saw no new life on it. Then, one spring, when I was outside, I noticed these beautiful blossoms and wondered where they came from.

When I returned to my office, I could not find the tree. Then I looked up from my desk. There they were, high above the other trees. The tree was flowering only in the canopy above my window. Lower down in my direct vision, there were no blossoms. It gave me pause, and I determined to stop during the day to look up from my line of sight—to interrupt my work to glance away and take in the beauty of the blossoms.

One more lesson from my blossoming redbud tree: It is divided into three parts near its trunk. For years, only one division seemed alive and flowering. The other two large sections had no leaves or blossoms. But this year, I notice that clusters of blooms have formed at the top of the middle division.

I am reminded of the fig tree in the Gospels. Jesus calls us to be patient and expectant. Our challenge is waiting for what appears dead to discover if it may still be alive and capable of producing beauty and fruit.

The same thing happened after a recent cold snap, where we thought all our bushes and plants were dead. In spring, green emerged from the roots of all our bushes.

Do not give up hope. New life continues to grow out of what seems dead. Nature keeps telling us this over and over again if we only stop, look, and listen.

Joanna  https://www.joannaseibert.com/