Chiasmus

Chiasmus = ‘X’

Guest Writer: Ken Fellows

     At a retirement dinner in Philadelphia honoring a friend …an intense but respected hospital president …my toast to him included this bit of borrowed wisdom:

                                             “People don’t care how much you know

                                                  Until they know how much you care.” (anon)

     This language form …a syntactic ‘switcheroo’… is called a chiasmus. Even though its usage can be traced to ancient Sanskrit and Egyptian texts, Chinese writing, Hebrew poetry, and the Old and New Testaments, the term remains obscure.   A number of wits and writers—Churchill, Shaw, Ben Franklin, Shakespeare, Mark Twain, Will Rogers, and George Carlin, among others –have used the chiasmus as an effective language tool in recent times.

     The dictionary definition of chiasmus is: “a reversal in the order of words in two otherwise parallel phrases.” The letter ‘X’ in the Greek alphabet is “chi,” and the Greek word “kiasmos” means “crossing”—also “to mark with an X.” The term is well known to neuroanatomists:  behind the eyes, the optic nerves going to the brain cross (right eye to left brain, left eye to right brain) at a junction called the “optic chiasmus.”

     In literature, the clauses of a chiasmus are written parallel to each other, usually two lines connecting the keywords:

                                               “Never let a fool kiss you

                                                          or a kiss fool you. (anon)

                                               

                                                 “One should eat to live,

                                                          not live to eat.”

 

     Chiastic phrases can also be constructed by reversing letters and sounds:

                                               “A magician pulls rabbits out of hats.

                                                   A research psychologist pulls habits out of rats.” (anon)

 

     The best wits would be less witty without an occasional chiasmus or one of its variations.

When a young member of Parliament finished giving an address, he later asked Churchill what he could have done to put more fire into the speech, to which Sir Winston replied: 

                                     “What you should have done is

                                         to have put the speech in the fire.”

 

     There is also the ‘implied chiasmus’ –a word reversal in a well-known saying that stands alone:

                                                 “A hangover is the wrath of grapes.” (anon.)

 

                                                  “Time’s fun when you’re having flies. “(Kermit the Frog)

 

                                                  “Time flies like an arrow: fruit flies like a banana.” (Groucho)

 

                                                  “The waist is a terrible thing to mind.” (anon.)

     These implied versions are double the fun –first recalling the original saying, then marveling at the creative transposition of words.

        I’m including a painting, Brave Boat Harbor Reflection, of a reflected sky* ... in my mind, a chiasmus being not only a ‘cross-over’ but a ‘reflection’.... ‘same thing seen from varying perspectives.

     Like a sumptuous dinner of rich food, listing chiastic examples becomes too much of a good thing. Since this blog tends to talk about our spiritual life, the conclusion of this exposition ends with a favorite chiasmus:

                                                    “I find Peale appalling

                                                        and Paul appealing.” (Adlai Stevenson)

                                Addendum: “Chiasmus” over the years has had other names:  inverted parallelism, syntactical inversion, reverse parallelism, crisscross quotes, and turnarounds. William Safire suggested ‘contrapunctal phrases’, but it never caught on. Similarly, Hemingway invented “double dichos” (dicho, the Spanish word for ‘saying’). Chiasmus is the only enduring rubric.

Ken Fellows

Joanna joannaseibert.com

                                                   

Precious Present

Precious Present

“God speaks to every individual through what happens to them moment by moment. The events of each moment are stamped with the will of God...we find all that is necessary in the present moment.”—Jean Pierre de Caussade in Abandonment to Divine Providence (1921).

gray seibert

We wrote about Spencer Johnson’s famous book about living in the present, The Precious Present (in A Daily Spiritual Rx for Advent, Christmas, and Epiphany). C. S. Lewis also writes that God speaks to us in the present, not in the past or future. Many mindfulness exercises are about getting into and living in the present moment. Other spiritual practices, such as walking the labyrinth, using the rosary, waiting in silence, and walking meditations, also lead us to the present moment by quieting the committee in our heads.

In his book Sadhana, Anthony de Mello teaches us that living in our body and not living out of our head keeps us grounded. Our bodies keep us in the present moment by grounding us to the earth. Our mind is always in the future or the past. Spending time in nature connects us to the present. The trees photosynthesize and transform the energy within us to perceive beauty. Beauty grounds us in the present. Sports events help us live in the present moment. Playing with children keeps us in the present, for that is where children live. The child within us also lives and connects us to the precious present moment.

turner and zoe seibert

Spiritual Experiences

Spiritual Experience

“It may be possible to find explanations of spiritual experiences such as ours, but I have often tried to explain my own and have succeeded only in giving the story of it. I know the feeling it gave me and the results it has brought, but I realize I may never fully understand its deeper why and how.”—Bill Wilson in As Bill Sees It (Alcoholics Anonymous, 1967), p. 313.

Bill Wilson was not the only one to have a spiritual experience. I daily meet with people who gradually, reluctantly, and sometimes embarrassingly tell stories about their spiritual experiences. We are still under the influence of the Age of Enlightenment and Reason. We only know what we can explain.

We may fear sharing anything that comes from mystery.

For many people, these spiritual experiences occur outside in nature as we connect and are overwhelmed by observing the ocean, trees, and mountains. Suddenly, we feel arms holding us up by something greater than ourselves. We want to respond with gratitude by whatever means we know. We sense a presence beside us. Some have the experience in a house of worship. A flickering candle produces what looks like holy smoke. Some grow into awareness at the Eucharist. They leave the rail at peace with what is going on in their lives. Many people remember a religious experience at the birth of a child or seeing a newborn for the first time.

Birds often contribute to a transcendent experience. I remember the Sunday after the death of a dear friend, Jane Murray. I saw a wild goose fly by a window at St. Margaret’s Episcopal Church, where Jane and I worked together. I had never seen that before and haven’t seen it since. The wild goose is the Celtic symbol for the Holy Spirit. 

Candles often contribute to our enlightenment. I recently met with a friend for spiritual direction, who noticed the reflected light of the burning candle beside us through a window, and the reflection appeared to be burning on a tree outside our window. He spoke up, “I see a burning bush!”

These are all times when we are aware of “burning bush” experiences, and we should take our shoes off and say thank you when we encounter them.

Joanna. https://www.joannaseibert.com/