Creative Friends for Life

 Creative Friends for Life

“Some say the creative life is in ideas. Some say it is in doing. It seems, in most instances, to be in simply being. It is not virtuosity, although that is very fine in itself. It is the love of something, having so much love for something—whether a person, a word, an image, an idea, the land, or humanity—that all that can be done with the overflow is to create. It is not a matter of wanting to, not a singular act of will; one solely must.”—Clarissa Pinkola Estes, Women Who Run With the Wolves, inwardoutward.org, Daily Words, October 12, 2016.

Several years ago, my husband and I went on a motor trip of over 2500 miles back to towns and farms where I grew up, reconnecting with my cousins and old childhood friends. On this last visit, I was reunited with women who loved me no matter what I did. I was with friends and family like Liz, Kelly, Janie, Debbie, Laura, Jean, Christine, Betty, Anne, Wanda, and Suzanne, who encouraged me to be the person God created me to be, and they still do.

Traveling by car was conducive to long periods of silence, introversion, and thinking of people, especially women, who affected my life. I grew up in a small coastal town in Virginia. There were thirty-three in my high school graduating class. I went to college in North Carolina and eventually studied to become a medical technologist. Then, the summer before my senior year, I worked in that field and realized I had the training and education to become a physician.

However, in my college graduating class of one thousand women, only two others went to medical school. No woman in my family had become a doctor. The only female physician I knew was Dr. Shirley Olsson in my small hometown.

I now realize that Dr. Olsson is someone I most admired and unconsciously wanted to become, the authentic, caring woman and physician she embodied. She modeled in her everyday living how a woman can be a talented doctor and still have a family and a fruitful life. By chance, I would often run into her at the post office when I was home from medical school. I grieved when I read she died three years ago at age 92. I grieve that I never told her how she influenced my life, just as I did not realize at the time how she unconsciously formed and shaped decisions in my life.

I also know that one of the incredible women I saw on this past trip had advanced dementia and has since died.

What I learned on this trip is to try to be a little more aware of how I can support others to become the person God created them to be, just as Dr. Shirley and Laura and Liz, Janie, Suzanne, and so many others encouraged, sustained, and stood by me.  

We have another reminder to live in the present moment and treasure each person we meet, especially by chance.

This is a time to reflect on the people who influenced our lives, let them know, and thank them. There may still be time.

Joanna. joannaseibert.com https://www.joannaseibert.com/

 

Spiritual Practices in our Workplaces

McQuiston: Finding Time, Spiritual Practices in our Workplace

“That’s when I stumbled across a quote from Rabbi Harold Kushner: ‘For the religious mind and soul, the issue has never been the existence of God, but the importance of God, the difference God makes in the way we live.’”—John McQuiston II in Finding Time for the Timeless: Spirituality in the Workweek (Skylight Paths, 2004).

Memphis lawyer John McQuiston II is best known for his modern translation of The Rule of Benedict, Always We Begin Again. This third book by the author is a collection of real-life examples of spiritual practices of forty-two people from diverse religious and ethnic backgrounds who try to bring their spirituality to their workweek.

The quote above is from his story about a Memphis religious writer of a column called “Faith Matters,” or as he explains, “It is not Religion Matters or Church Matters, or Christianity Matters, but Faith Matters.” This became so meaningful for McQuiston that he taped it to his keyboard to remind him that he was not writing about religion per se but about how God works in our lives.

A Jewish engineer makes a gratitude list each morning in his thirty-minute drive to work. His office computer is programmed to ask him: “What are you thankful for today?” The founding of an accounting firm develops a “mental peace” each morning by walking to work. A Greek Orthodox dentist wears a cross under his shirt to constantly feel God’s presence. He frequently says the Jesus Prayer and has icons in his office.

Interspersed also in the book are five short essays by McQuiston, in which he discusses how spiritual practices increase the quality of the rest of his life, encouraging readers to find a practice that brings them joy.

There is also an annotated reading list and an excellent concluding summary or menu of the different practices described. The book is like a visit to a five-star restaurant, where we experience a little taste of spiritual practices from many modern and varied sources. We are then invited to make a selection to experience our own life-changing diet.

Joanna. https://www.joannaseibert.com/

 

 

 

Peterson: Kinds of Prayer

Peterson: Prayer

“I began to comprehend the obvious: that the central and shaping language of the church’s life has always been its prayer language. Out of that recognition, a conviction grew: that my primary educational task as pastor was to teach people to pray.”—Eugene Peterson, “What Is My Educational Task?” in The Contemplative Pastor: Returning to the Art of Spiritual Direction (Eerdmans, 1993).

The well-known author of the popular modern Bible translation, The Message, reveals that his interpretation of the most important ministry of a pastor is being a spiritual director, teaching others how to pray. Of course, he is not downgrading teaching about faith, biblical writings, or the history of God’s people. Still, he calls pastors to be spiritual directors, returning to the wisdom of ancient spiritual leaders who trained people to connect to God and God’s love through various forms of prayer.

Peterson introduces us to making friends with our ancient forebears, beginning with Gregory of Nyssa and Teresa of Avila. Then, he challenges us to learn the language of intimacy, love, and relationship.

He reminds us of two great mystical prayer traditions, the kataphatic and the apophatic, one praying with our eyes open, the second praying with our eyes shut. Kataphatic prayer turns to icons, symbols, rituals, and incense, affirming the gifts of creation as a way to the Creator. Apophatic prayer calls for emptiness—a mind cleared of thoughts and images until one experiences the silence and nearness of God. The two ways of prayer can be mixed, and we will find one or the other more meaningful at different times in our lives.

However, this former professor of spiritual theology reminds us that the Psalms were written by people of God with their eyes open.

Joanna joannseibert.com https://www.joannaseibert.com/