On this second Saturday in August, people from all over the country will assemble at 11:00 a.m. Central in Hayneville, Lowndes Country, Alabama, to remember the death of an Episcopal seminarian, Jonathan Myrick Daniels. On August 20, 1965, Daniels died as he protected an African American teenage girl named Ruby Sales.
The pilgrimage starts at the courthouse, where a trial lasting less than an hour found the man who murdered Daniels “not guilty.” Next, it moves to where there stood a small country store in which Jonathan was shot. The pilgrimage then returns to the courthouse for Eucharist, where the bread and wine are consecrated on an altar previously the judge’s bench for that 1965 sham trial lasting less than an hour that found the man who murdered Jonathan not guilty. Prevously, the Right Reverend Phoebe Roaf, the Bishop of the Diocese of West Tennessee, was the preacher.
Bishop Russell Kendrick of the Diocese of the Central Gulf Coast recently reminded us that this march, remembering the death of the twenty-six-year-old Daniels, took place on the same day as the disastrous march of white supremacists in Charlottesville, Virginia, in 2017. The similarities are sometimes too much to bear, reminding us that we seem no further advanced in race relations than we were three-quarters of a century ago. As a nation, we seriously lack the ability to secure human rights. We all need continued growth in recognizing who is our neighbor.
Daniels took a leave from Episcopal Seminary in Cambridge, Massachusetts, after hearing Martin Luther King, Jr.’s call for students to join him in his march in Selma, Alabama, to support the Civil Rights movement. He had been moved by singing the Song of Mary, the Magnificat, in Evening Prayer, and especially by the words: “He hath put down the mighty from their seat and exalted the humble and meek.”
Jon devoted many Sundays in Selma to bringing small groups of black high school students to services to integrate the local Episcopal church. They were seated but scowled at. Many parishioners openly resented their presence, putting their priest squarely and uncomfortably in the middle of the controversy.
Jon returned to the seminary in May to take examinations and complete other requirements. Then, in July, he returned to Alabama, where he helped create a list of helpful local, state, and federal agencies and other supportive resources legally available to persons of color.
On Friday, August 13, Jon and others went to Fort Deposit to join in picketing three local businesses. On Saturday, they were arrested and held in the county jail in Hayneville for six days before receiving bail. After their release on Friday, August 20, four of them went to purchase sodas at a local country store and were met at the door by a special county deputy with a shotgun who told them to leave or be shot. After a brief confrontation, the part-time deputy aimed the gun at a seventeen-year-old black girl in the party, Ruby Sales. Jon pushed her out of the way, took the bullet, and was instantly killed.
Ruby attended the same seminary as Daniels and now heads the SpiritHouse Project in Atlanta. This program uses art, spirituality, and education to bring about racial, economic, and social justice.
Our senior associate rector, Michael, reminded me that at the School of Theology, Sewanee, Tennessee, all first-year students are loaded onto a bus and taken on the Jonathan Daniels pilgrimage during seminary orientation. He describes it as a very moving experience for many who are visiting the site of a martyr for the first time.
When we sing or say Mary’s song, The Magnificat (Book of Common Prayer, p. 119), together, let us remember Jonathan Myrick Daniels and Ruby Sales and how this Canticle altered their lives. Is there something in that song that also resonates with each of us?
Daniels died on August 20th, but is remembered on the day of his arrest, August 14. The march will also be live-streamed from the Diocese of Alabama at these two sites:
Their website: www.dioala.org/jonathandaniels
Their Facebook Page: www.fb.com/dioala/live
