A Senility Picaresque

A Senility Picaresque

Guest Writer: Ken Fellows

Remembering Monhegan Island

     Well into the 8th decade, my creeping forgetfulness of people and place names is disturbing. Memory lapses derail and complicate conversations, writing, and even daydreaming. In medical school many years ago, Alzheimer’s Disease was taught to be the early-onset dementia at the age of 40-50 of dementia. No longer --- memory loss, disorientation, general confusion, and other symptoms are all named “Alzheimer’s” whether the afflicted are in their 40s or their 90s.

     The first signs of senility began several years ago, when I, in the midst of relating facts or telling a story, suddenly couldn’t recall a vital name or a key event. To cover my deficit, I began using the tactic elderly writer Roger Angel once recommended: “I send an Indian scout into the unspoken next sentence to warn of missing names or items --- and modify or change my words to avoid the impending deficiency.” Alzheimer’s runs in families, and my father suffered progressive dementia, finally requiring hospice care. There is reason for my concern.

     The novel Still Alice is a brilliant description authored by neuroscientist Lisa Genova. She realistically and artfully describes the fictional progress of a 50-year-old Harvard Professor woman who progresses through all the stages of Alzheimer’s disease, showing its effects on her profession, her family, and her self-esteem. I recently chose to reread the book, hoping for some insight.

     In the book, Alice had been barely, but bravely, adjusting to her progressive dementia for a decade when she was persuaded to attend a Harvard Graduation Ceremony. The event’s featured speaker, a Spanish actor, talked about his life’s adventure-- what he called a “picaresque … a long journey that teaches the hero lessons learned along the way.” He offered a requisite five goals: “Be creative, be useful, be practical, be generous, and finish big.” Alice, in the book, reflects on that advice, but doesn’t comment on an obvious concern: how could anyone in the throes of dementia ever hope to “finish big?”

     That admonition ”to finish big” was puzzling and distracting for me. What might that entail, and how might it be accomplished in anyone’s life afflicted by Alzheimer’s disease? The usual slow but progressive drift into senescence would seem to make finishing strong a remote consideration.

     Still perturbed days later, I continued reading, hoping an answer to my consternation would be offered. Instead, quite providentially, an answer literally fell out of the book. It was a newspaper clipping I had left in the back pages during a previous reading of the book years before. The short article “The Joy of Taking the Family to Dinner” was authored by psychiatrist and long-time Boston Globe contributor Elissa Ely. In the piece, she described family dinners with a friend’s octogenarian father, who was severely afflicted with Alzheimer’s and no longer verbal, who consistently became agitated at the end of family meals in his care facility:

     “Whenever the family eats with him, my friend’s father picks up the tab that does not exist. He signs on a napkin or a scrap of paper someone remembers to bring, or on other receipts, conveniently pulled from a pocket. I don’t know if the writing is legible or if he can read the name he signs. But he signs with

finality and satisfaction. The very action makes him content. He is taking his family to dinner.”

     So there it was, ---the answer I sought. Despite being lost in the fog of dementia, and near the end of his life’s adventure –his own picaresque –the father had found a way to “finish big.”

      It also became evident that I had noted this remarkable lesson years ago and saved the article … but had forgotten.

I have painted on Monhegan Island in the summer for about 15 years, usually in a realistic style. Last year, I had an impulse to paint a section of the Monhegan Harbor shoreline and its houses in a semi-abstract way. It occurred to me that the painting could be a metaphor for memory loss.

Ken Fellows

Joanna      joannaseibert.com  https://www.joannaseibert.com/

 

 

To the Joyful Ones

To the Joyful Ones 

“Shield the joyous; and all for your love’s sake.”—Order of Compline, The Book of Common Prayer (Church Publishing, Inc.), p. 134.   

“The joyous.” I know these people. I have worked with them. I live with them. I go to the symphony with them. I read their postings on Facebook. They call me in the early morning on the way to work every day. I go to church with them. I serve with them.

car lines Thanksgiving week

I especially find them at one place I never suspected: at our church’s weekly Food Pantry. They are not only the joyful people who serve there but also those who come for food. That is why I have selfishly gone in the past, not necessarily to offer light but to receive it, especially from the neediest families. I would sit and ask them how they were doing. “I am blessed,” is their response. Then, they bring each other to the Food Pantry and discuss sharing the meals together.

They share poignant stories of how God has been working in their lives, caring for them. They have never met a stranger. They ask us how we have been doing since we last met. Their voices echo laughter. They ask for prayers for other family members. They teach us how to live.

I also meet the joyous at recovery meetings. Gratitude exudes from every pore of their bodies. They know what their life was like before recovery and what it has become in recovery. They remind us that joy can be missing in our lives, whether we have nothing or everything. Happiness does not come from things or substances, but from a relationship with a higher power, which we most often call God. So, we surrender and decide to let this God run the show. I go to hear people talk at recovery meetings whose “lights are on,” especially when mine seem dim. I always leave lighter and brighter with a handful of gratitude.

What do these groups of people have in common? Community. A community of wounded people who have transformed their pain into healing each other. They are called wounded healers.

Joanna. https://www.joannaseibert.com/

 

 

 

 

The True Prophet

The True Prophet

RBG in Little Rock

“How do we tell the false prophet from the true prophet? The true prophet seldom predicts the future. The true prophet warns us of our present hardness of heart, our prideful presuming to know God’s mind. The ultimate test of the true prophet is love. A mark of the true prophet in any age is humility, self-emptying so there is room for God’s Word.”—Madeleine L’Engle in A Stone for a Pillow (Shaw Books, 2000).

We owe so much to Madeleine L’Engle and her books for children, which are even better for adults. Perhaps what I will remember the most, however, is that her award-winning 1963 Newbery selection, A Wrinkle in Time, was rejected twenty-six times before it was published and became an instant science fiction classic!

L’Engle tells us how we recognize authentic prophets and know when we speak with a prophetic voice. But there is more. I never know with certainty when I am doing God’s will at the time, but I can sometimes realize afterward that something was God’s will.

L’Engle’s thoughts can be helpful here. If my action is all about me, I must ponder whether this is God’s will. We are likely to hear the voice of God when we are in a place of humility, of self-emptying. If an action of mine is done in love or flows from love, that is a good sign that it may express God’s will. But Madeleine L’Engle tells us that if we think we are doing God’s will—especially if we feel pride that we are on the right track—we must stop and reconsider.

So, it’s a grand mystery. If we think we have it, we don’t. If we don’t believe we have it, we may. I remember that previous helpful quote: “The opposite of faith is not doubt, but certainty.”

RBG Swearing in

I think our country lost a true prophet in the life of Ruth Bader Ginsburg, a woman who spoke out in humility and love to help others, not for her own gain, but for those oppressed, warning us of our hardness of heart, who, like Madeleine L’Engle, never gave up.

 Justice Ginsburg may be best remembered for her powerful dissents, symbolized by her opinions and by the unique dissent collars she wears with her black robes. May we honor her by speaking out in love for justice when we encounter our neighbors who are oppressed. May we never give up dissenting, even when we think our voice is not being heard.