First Step

“The heroic first step of the journey is out of, or over the edge of, your boundaries, and it often must be taken before you know that you will be supported. The hero’s journey has been compared to a birth; it starts out warm and snug in a safe place; then comes a signal, growing more insistent, that it is time to leave. To stay beyond your time is to putrefy. Without the blood and searing and pain, there is no new life.” —Diane Osbon in A Joseph Campbell Companion (N. Y.: HarperCollins, 1995).

fork in the road

fork in the road

People sometimes come for spiritual direction as they are taking that first step to becoming the person God created them to be. It is a fork in the road and always they are on a road less traveled. Sometimes the path is so undeveloped or uncared for that it is overgrown. In fact, a recognizable path can be seen only by someone who has traveled that way before. This is why we look for and need spiritual friends along the way.

Sometimes it may be necessary for someone to hold our hand just to get us started. Other times we see the way clearly after just minimum help. Sometimes we need a companion for a greater distance, until we become familiar with the path and adjusted to its twists and turns. The journey, and certainly the first step, is a birth offering a multitude of opportunities for rebirth. We can always count on labor pains and a messy experience before we hear our new voice. Friends and family may have difficulty accepting our change, our new birth, the different path we are now on.

Treasuring the journey instead of focusing on a goal can always keep us from wandering off the path.

Joanna. Joannaseibert.com

Pentecost Continues

Pentecost Continues

“When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit.’” —John 20:22.

bishop curry roya wedding USA today.jpg

We are now into the season of Pentecost: remembering, celebrating that the Spirit was given to us on the Day of Pentecost. If you want to see what happened that day when the Spirit moved through a large room of people who did not have a clue what was happening, watch the video of Bishop Michael Curry’s sermon at the wedding of Prince Harry and Meghan Markle on the morning of Pentecost Eve.

Usually the minister’s words at a wedding are called a homily, a short sermon; but as one of the British commentators puts it, Curry’s message is a true sermon—and it is all about love. He first reminds us that when two people fall in love, nearly the whole world shows up, as it did on that Saturday morning. That is how important love is.

Bishop Curry reminds us that love has the energy of fire; and his enthusiastic, passionate words are indeed comparable to the Pentecost flames running through St. George’s Chapel on that day. It appears as though Bishop Curry is so filled with the Spirit, he has to keep holding on to his lectern to stay in place.

His body language signals that he wants to move out and reach more directly toward the young couple and his congregation. As you watch people’s faces, you can tell they have no idea what to do with him or his barnstorming message. They look mystified, amused, indignant, comical, questioning. Some look down at their program so others cannot see what they are thinking. Others glance at their neighbors to seek a clue from them about what is happening. Some almost fall out of their chairs! Some look at Curry as if they are mesmerized.

Perhaps the ones who seem to understand his message best are indeed the royal wedding couple themselves—especially Meghan, who beams a radiant smile with an occasional twinkle through the whole sermon.

Bishop Curry’s presentation and delivery are not given in the British style; but his message of love is true to his Anglican and African roots. He speaks out of his African American tradition, drawing from his ancestors in slavery and out of his training in an Episcopal style that Americans modified from the Anglican form. Curry speaks his truth, which comes from deep inside of him—as all these traditions mesh and kindle tongues of fire from the power of love that flames around the world.

Curry is a wonderful role model of what it is like to be filled with the Spirit. With Pentecost fire, have no choice but to speak the truth. Many people will not have a clue what we are saying; but everyone who receives us will be changed in some way.

Bishop Curry also reminds us that the truth from God should always be about love: loving God, loving ourselves, and loving our neighbor. Period.

I have so enjoyed our journey together through Lent and Easter.

Happy Pentecost Season.

Joanna joannaseibert.com

Pentecost

Pentecost

“When the Day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind.” —Acts 2:1-2.

“ … [Jesus] breathed on them and said to them, ‘Receive the Holy Spirit.’” —John 20:22.

Pentecost Banner St. Luke’s Episcopal Church North Little Rock

Pentecost Banner St. Luke’s Episcopal Church North Little Rock

Barbara Brown Taylor1 describes two versions of Pentecost: the gentle breeze in John, as Jesus breathes into the few disciples fearfully gathered on the night of his resurrection; and the violent wind of Pentecost that is described in Acts, as the Holy Spirit sweeps in, with tongues of fire hovering over at least a hundred people.

The disciples at the gentle wind Pentecost are commissioned to take the Spirit out into the world. The ministry assigned to the violent wind disciples is to seek to fan the Spirit already present in the world. Taylor challenges us in our congregations to emulate the disciples in both Pentecost stories: those of the gentle breeze and those of the violent wind. Both groups are commissioned to find that Holy Spirit within themselves and others, and take it out of their churches and into the world.

The same is true of the Sprit, the Christ, within us. We are called to connect to that Spirit within us and then go out and connect to the Christ in others. If we don’t, we are like the disciples in John’s scenario—locked up in a dark room for fear of losing what we have. Only when we connect our Spirit to the Christ in others do we know that peace, joy, and love that we are seeking. Our view of God also becomes larger as we become aware of the magnitude of God’s creation and love.

Barbara Brown Taylor, “God’s Breath” in Journal for Preachers, Pentecost 2003, pp. 37-40.

Happy Pentecost.

Joanna joannaseibert.com