More Dreams as a Spiritual Practice

Dreams as a Spiritual Practice Again

Guest Writer Bridget Hyde

“What I have continued to find… is that dreams are sources of wisdom for problem-solving and life enhancement. They put us in touch with dimensions of ourselves that are normally hidden and that we need in order to grow toward our full potential.” — George R. Slater in Bringing Dreams to Life (Paulist Press, 1995).

The first dream I took to spiritual direction was walking barefoot in the snow. When my foot touched the ground in the dream, I became aware that I was dreaming, and then I started to pray. Reflecting on that dream, I see a person becoming conscious of dreams’ divine nature. When my bare foot touched the ground, I became grounded in the grace of the unconscious.

I had been recording my dreams, sharing them with friends, and honoring them with symbol work, but I had not sought discernment from a spiritual director in this work. So when I told a friend about this dream, she begged me to work on the dream with a retired Episcopal priest and spiritual director named Allen Whitman. 

I followed her stern invitation and began a five-year study of my dreams with Allen. From this inward study, I became aware of many different aspects of my character. My work in dreams began to show me how to connect a dream’s symbolic language to my life’s circumstances. For example, when making a big decision, I dreamed that my airline flight was interrupted. The dream plane was grounded, and I was forced to wait before boarding another plane.

When Allen and I worked on the dream, we both realized that I had come to a waiting time in the decision process. Because of this dream, I waited to take decisive action. I am so glad I did. It was a wonder to see my work in dreams as a kind of spiritual direction. Finally, I started to trust my dreams and their divine nature. Looking back, I see how God has guided me through my dreams, and I honor spiritual direction in dreams as a holy gift.

Bridget Hyde

 Joanna https://www.joannaseibert.com/

 

 

Listening to Dreams as a Spiritual Practice

 Listening to Dreams as a Spiritual Practice

Guest Writer Bridget Hyde

“What I have continued to find… is that dreams are sources of wisdom for problem-solving and life enhancement. They put us in touch with dimensions of ourselves that are normally hidden and that we need to grow toward our full potential.”—George R. Slater in Bringing Dreams to Life (Paulist Press, 1995).

Dreams are a dynamic form of spiritual direction. They come to us in the service of wholeness. A visit from a dream brings unconscious information to our consciousness. Dreams carry a divine desire to make us whole, to integrate the conscious and unconscious worlds, and to find a balance between soul and persona.

There is much talk in spiritual direction about the “ego” and how it keeps us from God, our most authentic self. My experience has taught me that ego is not in and of itself bad. However, it is an ego out of balance that harms. 

Don’t we all need egos for our basic needs? Our ego drives us to get dressed and go out into the world. My faith tells me that God gave us our egos, so that we could have the confidence to put forward our gifts and accomplish necessary daily tasks. Unfortunately, some of us fall into situations here on earth that sap the vitality of our egos and self-esteem. For example, during dark or denigrating times, people often dream of kings and queens. Here, the dream seeks to balance a personal sense of worth by calling forth a regal, powerful archetype.

When an ego is out of balance the other way, it becomes inflated and sees itself above others, immune from harm or wrongdoing. If this happens to a person, the unconscious will sometimes bring a dream of falling from a high place to land on solid ground. The dream will seek to bring the person “back to earth.” Thus, a person may dream that a plane crashes, yet they land safely. Another example is a dream where a car stalls, and the dreamer must get out and walk. The major thrust of such dreams is to help the dreamer feel grounded to avoid the fate of Icarus.

Bridget Hyde

 Joanna https://www.joannaseibert.com/

 

 

Regrets: Open and Closed

REGRETS: OPEN AND CLOSED

Ken Fellows:   Guest Writer and Artist

 “Though we would like to live without regret, and sometimes proudly insist that we have none, this is not really possible, if only because we are mortal.”— Ben Baldwin

Wild Lilies, Open to Closed by Ken Fellows. Watercolor

                                                                                                                                     My brother Sam was the youngest of our four siblings. I was the oldest. Sam was born when I was 16 and going off to college. I was far less brotherly toward him than were my other two siblings. When an adult, Sam grew generally distant from our family, a bachelor living in another state, working as a bartender. Highly intelligent, Sam’s thinking and planning were romantically grandiose, bordering on the delusional. He had unfulfilled schemes to be everything from a professional boxer to an explorer on expeditions to undersea ‘lost’ worlds. Living a seemingly lonely life, Sam hung himself at age 37. Only days before his suicide, Sam had phoned me (a virtually unprecedented event) to say “hello,” which, in retrospect, was his personal “goodbye.”

     Suicide always leaves friends and loved ones ‘holding the bag.’ Sam’s death left me with the long-lasting regret that I hadn’t been more attentive, more supportive …more a lot of things… for him. Now, even years later, I suffer what can be termed “closed door remorse,” …. a regret not fixable, because the person Is no longer alive. Whenever I think of Sam, it causes me recurring sadness and guilt.  

     Many years later, in my midlife and working at the Children’s Hospital of Philadelphia, my secretary one afternoon announced a phone call for me from “Andrea D.” I hadn’t heard that name in 40 years.

      Andrea had been my girlfriend in our late teens and early college years. We were both mid-westerners attending the U. of Michigan in Ann Arbor. After a three-year romance, she abruptly had mutual friends deliver the news that she needed a change … that she needed to seek greener pastures. We had no contact after that until her phone call. I had known for years that she had established a clinical psychology practice in our hometown … she had become a patient of my dentist brother John and sometimes inquired about me. I also knew from John that she had never married.

     Quite surprised and somewhat hesitant, I picked up the phone to greet this woman from my past. Perplexed about why Andrea might be calling after so many years, I hesitantly greeted her. After exchanging a few awkward pleasantries, I asked why she was phoning. She said, “I just want to apologize.”

She offered nothing more, both of us knowing it was for her abrupt ending of our relationship years ago. I insisted she had no reason for remorse, and she countered that her apology was “just the right thing to do.” After a further exchange of courtesies and small talk, we said our goodbyes.

     Reflecting some time later about her call, it occurred to me that as a mental health therapist, it was likely she often urged penitence in others, and perhaps was exercising repentance herself. Her remorse is an example of an “open-door regret”…. shame that can be ameliorated because it involves a living person, however awkward and uncomfortable the offered contrition may be.

     The lesson in her call is that when one cares about a relationship that has been undone, one can somehow establish contact, make a visit, do something to reach out … to push past the mental clumsiness and reluctance blocking needed action.

     When I reflect on her apology and the courage it took for Andrea to carry through, there’s a valuable life lesson --- open-door regrets allow us to extend ourselves to do what should be done, however difficult and humbling it may be.

    From attending Al-Anon meetings for many years, I learned about “making amends” as an enhancement to offering apologies. The intention and sentiment conveyed in ‘making amends’ is that one not only faces up to and apologizes for ill behavior, but also promises to do better in the future. It seems an enhanced, more sincere effort than offering only personal acknowledgment and lament for past transgressions.

     In his insightful book The Power of Regret, Daniel Pink describes the valuable concepts of “closed and open regrets.” He further suggests: “We all should transform regret into reaching out and doing better.”

Ken Fellows

Joanna Seibert joannaseibert.com