Reflections on the Zero-Sum Fallacy: This is My Body

Guest Writer: Karen DuBert

This is My Body

Reflections on the zero-sum Fallacy

a stand off:

lone pigeon against his world

(a community of seven or eight)

he clings to power

over his stale half-bread

discarded in the

littered plaza.

tentatively they advance

(the seven or eight)

each time he pecks

the bread falls

he struts, they

advance, he shoos

retreat they, and wait

he plucks again

bread rises, falls

hungry, they eye

it—he defends

plenty for all

and more; such small

brains cannot grasp

its immensity

the gift of it.

an outsider with out-

stretched hands approaches

they flutter while

the ragged bun, softly broken,

is scattered wide:

forgotten strife,

the flock, gentled, feeds

across the plaza

ah, in how many worlds

does broken bread

bring peace?

 

Karen DuBert

Joanna  joannaseibert.com

 

Buechner: Where To Meet the Resurrected Jesus

Buechner: The Surprise Visits of the Resurrected Jesus

The Road to Emmaus

“Jesus is apt to come into the very midst of life at its most real and inescapable. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but … at supper time or walking along a road.

This is the element that all stories about Christ’s return to life share in common. He never came from above, but always in the middle of people, in the middle of real life and the questions that real life asks. 

—Frederick Buechner, originally published in The Magnificent Defeat.  

Buechner describes how we see Jesus in our daily lives. We don't need to go on a grand pilgrimage or visit an old cathedral. God is all around us in our everyday moments. Our role as spiritual friends is to help each other recognize God in our daily lives.

 These resurrection stories offer many clues about where and how to find Jesus.

Jesus’s resurrection appearances surprise the disciples on the road to Emmaus, Mary at the tomb, the disciples in the upper room, and the disciples while fishing. Jesus meets people where they are.

Jesus is often not immediately recognized, but Jesus recognizes his disciples! Their ability to see God's presence is hindered. The trauma of the world around them and Jesus’ death have blinded them. 

Jesus engages in everyday activities such as cooking, eating, and walking.

Jesus appears to be an ordinary person but can do extraordinary things, such as walking through walls.

Jesus still bears his wounds, yet they are healed.

Jesus feeds us.

 Jesus calls us by name.

 Jesus appears to ordinary people.

 Except for Jesus’ appearance to Paul on the road to Damascus, he reveals himself to those who know him best.

Most importantly, Jesus speaks of truth, love, and peace.

If you want to learn more about Jesus' resurrection, consider these stories.

Joanna joannaseibert.com  https://www.joannaseibert.com/

 

John Updike: Short Easter

John Updike: Short Easter
“The fact that the day is Easter means something to him—something he can neither name nor get out of his mind.” —John Updike, “Short Easter” in The Afterlife and Other Stories (Alfred A. Knopf, Inc., and The Penguin Group, 1994). Initially published in The New Yorker (3/19/1989).

John Updike wrote one of my favorite short stories about resurrection in The Afterlife and Other Short Stories called “Short Easter,” about a year when Daylight Saving Time begins on Easter Sunday. I first read the story in Volume 2 of Listening for God, a series of short stories selected by Paula Carlson and Peter Hawkins—Carlson then from the Department of English and Hawkins, a professor of Religion and Literature, both at Yale University. The four-part series includes a DVD about the author of each contemporary short story, which can work well in a book group study using literature as an icon to hear and see God.

In “Short Easter,” this sacred day for Christians becomes one hour shorter when the clocks are moved forward, and we lose an hour of sleep. “Church bells rang in the dark.” Updike follows the day of a wealthy man named Fogel, who keeps wanting to attend church services on Easter Day but keeps putting it off until—by the end of the day, he has never gone. 

At the story’s end, Fogel wakes up from an afternoon nap “amid that unnatural ache of resurrection, the weight of coming again to life” and realizes that “although everything in his world is in place, there is something immensely missing.”

This is the moment of clarity that God constantly reveals to us. I often need to remind myself and my spiritual friends to remain open to that moment, which can be just as frightening for us as it was for Fogel. It’s like the fear the women felt at the empty tomb on Easter Day. It is resurrection. It always points to something greater than we can understand. We become aware of a love that we cannot fully grasp. 

We have filled our 'God hole' with something else, and whatever it is—prestige, money, marriage, work, family, fame, beauty—it will never satisfy the emptiness inside us where only the God of love is enough to fill. This is the God who desperately loves us and tirelessly calls us to share in his and our resurrection in this life and the next.

I would love to hear more of your resurrection stories this Easter season. You can email them to me or share them on Facebook or on the website where this blog is posted: joannaseibert.com.

Empty Tomb